The Secret Science of Getting Rich (+ Binaural Beats!) by Wallace Wattles – 11/18: Use of Will 2

The Secret Science of Getting Rich (+ Binaural Beats!) by Wallace Wattles – 11/18: Use of Will 2


CHAPTER 10
Further Use of the Will. YOU cannot retain a true and clear vision
of wealth if you are constantly turning your attention to opposing pictures, whether they
be external or imaginary. Do not tell of your past troubles of a financial
nature, if you have had them, do not think of them at all. Do no tell of the poverty
of your parents, or the hardships of your early life; to do any of these things is to
mentally class yourself with the poor for the time being, and it will certainly check
the movement of things in your direction. “Let the dead bury their dead,” as Jesus said.
Put poverty and all things that pertain to poverty completely behind you.
You have accepted a certain theory of the universe as being correct, and are resting
all your hopes of happiness on its being correct; and what can you gain by giving heed to conflicting
theories? Do not read religious books which tell you
that the world is soon coming to an end; and do not read the writing of muck-rakers and
pessimistic philosophers who tell you that it is going to the devil.
The world is not going to the devil; it is going to God.
It is wonderful Becoming. True, there may be a good many things in existing
conditions which are disagreeable; but what is the use of studying them when they are
certainly passing away, and when the study of them only tends to check their passing
and keep them with us? Why give time and attention to things which are being removed by evolutionary
growth, when you can hasten their removal only by promoting the evolutionary growth
as far as your part of it goes? No matter how horrible in seeming may be the
conditions in certain countries, sections, or places, you waste your time and destroy
your own chances by considering them. You should interest yourself in the world’s
becoming rich. Think of the riches the world is coming into,
instead of the poverty it is growing out of; and bear in mind that the only way in which
you can assist the world in growing rich is by growing rich yourself through the creative
method–not the competitive one. Give your attention wholly to riches; ignore
poverty. Whenever you think or speak of those who are
poor, think and speak of them as those who are becoming rich;as those who are to be congratulated
rather than pitied. Then they and others will catch the inspiration, and begin to search
for the way out. Because I say that you are to give your whole
time and mind and thought to riches, it does not follow that you are to be sordid or mean.
To become really rich is the noblest aim you can have in life, for it includes everything
else. On the competitive plane, the struggle to
get rich is a Godless scramble for power over other men; but when we come into the creative
mind, all this is changed. All that is possible in the way of greatness
and soul unfoldment, of service and lofty endeavor, comes by way of getting rich; all
is made possible by the use of things. If you lack for physical health, you will
find that the attainment of it is conditional on your getting rich.
Only those who are emancipated from financial worry, and who have the means to live a care-free
existence and follow hygienic practices, can have and retain health.
Moral and spiritual greatness is possible only to those who are above the competitive
battle for existence; and only those who are becoming rich on the plane of creative thought
are free from the degrading influences of competition. If your heart is set on domestic
happiness, remember that love flourishes best where there is refinement, a high level of
thought, and freedom from corrupting influences; and these are to be found only where riches
are attained by the exercise of creative thought, without strife or rivalry.
You can aim at nothing so great or noble, I repeat, as to become rich; and you must
fix your attention upon your mental picture of riches, to the exclusion of all that may
tend to dim or obscure the vision. You must learn to see the underlying TRUTH
in all things; you must see beneath all seemingly wrong conditions the Great One Life ever moving
forward toward fuller expression and more complete happiness.
It is the truth that there is no such thing as poverty; that there is only wealth.
Some people remain in poverty because they are ignorant of the fact that there is wealth
for them; and these can best be taught by showing them the way to affluence in your
own person and practice. Others are poor because, while they feel that
there is a way out, they are too intellectually indolent to put forth the mental effort necessary
to find that way and by travel it; and for these the very best thing you can do is to
arouse their desire by showing them the happiness that comes from being rightly rich.
Others still are poor because, while they have some notion of science, they have become
so swamped and lost in the maze of metaphysical and occult theories that they do not know
which road to take. They try a mixture of many systems and fail in all. For these, again,
the very best thing, to do is to show the right way in your own person and practice;
an ounce of doing things is worth a pound of theorizing.
The very best thing you can do for the whole world is to make the most of yourself.
You can serve God and man in no more effective way than by getting rich; that is, if you
get rich by the creative method and not by the competetive one.
Another thing. We assert that this book gives in detail the principles of the science of
getting rich; and if that is true, you do not need to read any other book upon the subject.
This may sound narrow and egotistical, but consider: there is no more scientific method
of computation in mathematics than by addition, subtraction, multiplication, and division;
no other method is possible. There can be but one shortest distance between two points.
There is only one way to think scientifically, and that is to think in the way that leads
by the most direct and simple route to the goal. No man has yet formulated a briefer
or less complex “system” than the one set forth herein; it has been stripped of all
non-essentials. When you commence on this, lay all others aside; put them out of your
mind altogether. Read this book every day; keep it with you;
commit it to memory, and do not think about other “systems” and theories. If you do, you
will begin to have doubts, and to be uncertain and wavering in your thought; and then you
will begin to make failures. After you have made good and become rich,
you may study other systems as much as you please; but until you are quite sure that
you have gained what you want, do not read anything on this line but this book, unless
it be the authors mentioned in the Preface. And read only the most optimistic comments
on the world’s news; those in harmony with your picture.
Also, postpone your investigations into the occult. Do not dabble in theosophy, Spiritualism,
or kindred studies. It is very likely that the dead still live, and are near; but if
they are, let them alone; mind your own business. Wherever the spirits of the dead may be, they
have their own work to do, and their own problems to solve; and we have no right to interfere
with them. We cannot help them, and it is very doubtful whether they can help us, or
whether we have any right to trespass upon their time if they can. Let the dead and the
hereafter alone, and solve your own problem; get rich. If you begin to mix with the occult,
you will start mental cross-currents which will surely bring your hopes to shipwreck.
Now, this and the preceding chapters have brought us to the following statement of basic
facts:– There is a thinking stuff from which all things
are made, and which, in its original state, permeates, penetrates, and fills the interspaces
of the universe. A thought, in this substance, Produces the
thing that is imaged by the thought. Man can form things in his thought, and, by
impressing his thought upon formless substance, can cause the thing he thinks about to be
created. In order to do this, man must pass from the
competitive to the creative mind; he must form a clear mental picture of the things
he wants, and hold this picture in his thoughts with the fixed PURPOSE to get what he wants,
and the unwavering FAITH that he does get what he wants, closing his mind against all
that may tend to shake his purpose, dim his vision, or quench his faith.
And in addition to all this, we shall now see that he must live and act in a Certain
Way.